{"id":32184,"date":"2026-06-25T16:49:31","date_gmt":"2026-06-25T14:49:31","guid":{"rendered":"https:\/\/www.lesrencontreseconomiques.fr\/debats-idees\/artificial-intelligence-a-god-that-never-withdraws\/"},"modified":"2026-06-25T16:55:17","modified_gmt":"2026-06-25T14:55:17","slug":"artificial-intelligence-a-god-that-never-withdraws","status":"publish","type":"blog","link":"https:\/\/www.lesrencontreseconomiques.fr\/en\/debats-idees\/artificial-intelligence-a-god-that-never-withdraws\/","title":{"rendered":"Artificial Intelligence: A God That Never Withdraws?"},"content":{"rendered":"\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">\u201cArtificial intelligence will never be able to\u2026\u201d How often do we hear these words around us? How often do we utter them ourselves? Artificial intelligence will never be able to\u2026 As if we were seeking reassurance, as if we were trying to convince one another. If, as Charles P\u00e9guy once wrote, \u201cnothing is perhaps as old as today\u2019s newspaper,\u201d then nothing is quite as provisional as this creed we repeat to ourselves all day long: \u201cartificial intelligence will never be able to\u2026\u201d    <\/p>\n\n<p class=\"wp-block-paragraph\">For the truth is that technological progress has become so spectacular that it is gradually opening the door to every possibility. As a result, the question today is no longer a technical one\u2014it no longer truly is. It is, instead, philosophical, political, religious, economic, moral and ethical. <\/p>\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n<h2 class=\"wp-block-heading has-blue-reaix-color has-text-color has-link-color has-large-font-size wp-elements-bfdb0c4bea8dcb1eeaf2fbe3af6b9c0f\">The Debate Is No Longer Technological<\/h2>\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n<p class=\"wp-block-paragraph\">We take refuge behind false technical barriers. We indulge in absurd debates &#8211; is this intelligence really intelligent? And, after all, what is intelligence? &#8211; as though we lacked the courage to confront the real, dizzying questions raised by artificial intelligence.<br\/>The question of a world in which AI would evolve from being a legitimate alternative interlocutor to becoming the only legitimate interlocutor. The question of a world in which our identities would be transformed: if, as Aristotle suggested, &#8220;I am what I do, and I become what I repeatedly do,&#8221; and if, as Ren\u00e9 Descartes famously wrote, &#8220;I think, therefore I am,&#8221; then what will I become as I increasingly delegate both my actions and my thinking to AI?<br\/>The question of a world in which scientific progress &#8211; at once the father, brother and son of technical and technological progress &#8211; turns the gap between technological advancement and human advancement<a href=\"#_ftn1\" id=\"_ftnref1\">[1]<\/a> into an abyss.     <\/p>\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n<h2 class=\"wp-block-heading has-blue-reaix-color has-text-color has-link-color has-large-font-size wp-elements-92fb9006b2a70c1ec74daa041e60f119\">Can We Still Give Meaning to Progress?<\/h2>\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n<p class=\"wp-block-paragraph\">During the Age of Enlightenment, the eighteenth century, the philosopher Immanuel Kant warned that our capacity to think exceeded our capacity to know. Today, however, we find ourselves in the opposite situation: our capacity to know exceeds our capacity to think.<br\/>There is such an abundance of new knowledge, scientific discoveries and innovations emerging across the world that we can no longer truly &#8220;think&#8221; them. To think them means to make them our own and, in a sense, to humanize them. To know, but how far? To innovate, but for how long?    <\/p>\n\n<p class=\"wp-block-paragraph\">Perhaps never before have States, businesses, and more broadly every form of collective work, and human beings overlapped so completely in confronting the same question. For all of them, nearly identical challenges arise.<br\/>What does artificial intelligence do to my values, my projects, my decisions and my actions? What will I choose to delegate to it, and what will I choose not to? What place does it leave for me? Will I allow it to define me, or will I defend my uniqueness? And what exactly is that uniqueness? Will AI become a force for easing human relations, a tool for bypassing otherness, or a catalyst for heightened conflicts and competition?      <\/p>\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n<h2 class=\"wp-block-heading has-blue-reaix-color has-text-color has-link-color has-large-font-size wp-elements-93f3cb8cbd29f86a16a24d770b9b716e\">What Will Remain of Our Uniqueness?<\/h2>\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n<p class=\"wp-block-paragraph\">Omnipresent, omniscient, and soon omnipotent through robotics, AI is gradually acquiring all the attributes of divinity[<a href=\"#_ftn1\" id=\"_ftnref1\">2<\/a>]. It is as though it were made not in the image of humanity, but in the image of God; as though its ambition were not to replace the former, but the latter.<br\/>This new divinity, accessible to all, without clergy, without ritual, without liturgy, but not without sacrifice, answers every prayer our prompts have become. Yet it presents us with a profound dilemma: that of a god who, unlike the God of the Bible, does not withdraw, does not rest, does not disappear in order to make room for humanity. <\/p>\n\n<p class=\"wp-block-paragraph\">If tomorrow AI can do everything, what will remain for us, States, businesses, human beings? What, then, will we still be able to do? <\/p>\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"668\" height=\"1103\" src=\"https:\/\/www.lesrencontreseconomiques.fr\/wp-content\/uploads\/2026\/06\/Couv_Gabrielle_Halpern-668x1103.jpg\" alt=\"Cover of Gabrielle Halpern's book &quot;Intelligence artificielle : et l'homme cr&#xE9;a Dieu&quot; (published by Hermann).\" class=\"wp-image-32179\" srcset=\"https:\/\/www.lesrencontreseconomiques.fr\/wp-content\/uploads\/2026\/06\/Couv_Gabrielle_Halpern-668x1103.jpg 668w, https:\/\/www.lesrencontreseconomiques.fr\/wp-content\/uploads\/2026\/06\/Couv_Gabrielle_Halpern-490x809.jpg 490w, https:\/\/www.lesrencontreseconomiques.fr\/wp-content\/uploads\/2026\/06\/Couv_Gabrielle_Halpern-930x1536.jpg 930w, https:\/\/www.lesrencontreseconomiques.fr\/wp-content\/uploads\/2026\/06\/Couv_Gabrielle_Halpern-85x140.jpg 85w, https:\/\/www.lesrencontreseconomiques.fr\/wp-content\/uploads\/2026\/06\/Couv_Gabrielle_Halpern-224x370.jpg 224w, https:\/\/www.lesrencontreseconomiques.fr\/wp-content\/uploads\/2026\/06\/Couv_Gabrielle_Halpern.jpg 969w\" sizes=\"auto, (max-width: 668px) 100vw, 668px\" \/><\/figure>\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\"><a href=\"#_ftnref1\" id=\"_ftn1\">[1]<\/a> Gabrielle Halpern, \u00ab Cr\u00e9er des ponts entre les mondes \u2013 Une philosophe sur le terrain \u00bb, Fayard, 2024.<\/p>\n\n<p class=\"wp-block-paragraph\"><a href=\"#_ftnref1\" id=\"_ftn1\">[2]<\/a> Gabrielle Halpern, \u00ab Intelligence artificielle : et l\u2019Homme cr\u00e9a Dieu<em> \u00bb, <\/em>Hermann, 2026.<\/p>\n","protected":false},"featured_media":32183,"template":"","cat-theme":[71],"cat-axe":[],"class_list":["post-32184","blog","type-blog","status-publish","has-post-thumbnail","hentry","cat-theme-industrie-tech-innovation"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.7 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Artificial Intelligence: A God That Never Withdraws? 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